“Yes.” She did not return his smile. “But in a land where most of the people are white, and of the few blacks, most are slaves, can only a few pieces of cloth make me a ‘real lady.’ ”
“In Wheatley I can!” he said quickly. “I’m white and black and Indian, and I live there without trouble.”
“But you look like a ‘real man.’ ”
He winced. “I’m not like you,” he said. “I can’t help the way I look.”
“No,” she admitted.
“And it doesn’t matter anyway. Wheatley is Doro’s ‘American’ village. He dumps all the people he can’t find places for in his pure families on us. Mix and stir. No one can afford to worry about what anyone else looks like. They don’t know who Doro might mate them withor what their own children might look like.”
Anyanwu allowed herself to be diverted. “Do people even marry as he says?” she asked. “Does no one resist him?”
Isaac gave her a long, solemn look. “Wild seed resists sometimes,” he said softly. “But he always wins. Always.”
She said nothing. She did not need to be reminded of how dangerous and how demanding Doro could be. Reminders awakened her fear of him, her fear of a future with him. Reminders made her want to forget the welfare of her children whose freedom she had bought with her servitude. Forget and run!
“People run away sometimes,” Isaac said, as though reading her thoughts. “But he always catches them and usually wears their bodies back to their home towns so that their people can see and be warned. The only sure way to escape him and cheat him out of the satisfaction of wearing your body, I guess, is my mother’s way.” He paused. “She hanged herself.”
Anyanwu stared at him. He had said the words with no particular feelingas though he cared no more for his mother than he had for his brother Lale. And he had told her he could not remember a time when he and Lale had not hated each other.
“Your mother died because of Doro?” she asked, watching him carefully.
He shrugged. “I don’t know, really. I was only four. But I don’t think so. She was like Laleable to send and receive thoughts. But she was better at it than he was, especially better at receiving. From Wheatley, sometimes she could hear people in New York City over a hundred and fifty miles away.” He glanced at Anyanwu. “A long way. A damned long way for that kind of thing. She could hear anything. But sometimes she couldn’t shut things out. I remember I was afraid of her. She used to crouch in a corner and hold her head or scratch her face bloody and scream and scream and scream.” He shuddered. “That’s all I remember of her. That’s the only image that comes when I think of her.”
Anyanwu laid a hand on his arm in sympathy for both mother and son. How could he have come from such a family and remained sane himself, she wondered. What was Doro doing to his people, to his own children, in his attempt to make them more as the children of his own lost body might have been. For each one like Isaac, how many were there like Lale and his mother?
“Isaac, has there been nothing good in your life?” she asked softly.
He blinked. “There’s been a lot. Doro, the foster parents he found me when I was little, the travel, this.” He rose several inches above the deck. “It’s been good. I used to worry that I’d be crazy like my mother or mad-dog vicious like Lale, but Doro always said I wouldn’t.”
“How could he know?”
“He used a different body to father me. He wanted a different ability in me, and sometimes he knows exactly which families to breed together to get what he wants. I’m glad he knew for me.”
She nodded. “I would not want to know you if you were like Lale.”
He looked down at her in that intense disturbing way he had developed over the voyage, and she took her hand away from his arm. No son should look at his father’s wife that way. How stupid of Doro not to find a good girl for him. He should marry and begin fathering yellow-haired sons. He should be working his own farm. What good was sailing back and forth across the sea, taking slaves, and becoming wealthy when he had no children?
In spite of slight faltering winds, the trip upriver to Wheatley took only five days. The Dutch sloop captains and their Dutch-speaking, black-slave crews peered at the sagging sails, then at each other, clearly frightened. Doro complimented them in pretended ignorance on the fine time they were making. Then in English, he warned Isaac, “Don’t frighten them too badly, boy. Home isn’t that far away.”
Isaac grinned at him and continued to propel the stoops along at exactly the same speed.
Cliffs, hills, mountains, farmland and forests, creeks and landings, other sloops and smaller craft, fishermen, Indians … Doro and Isaac, having little to do as passengers on other men’s vessels, entertained Anyanwu by identifying and pronouncing in English whatever caught her interest. She had an excellent memory, and by the time they reached Wheatley, she was even exchanging a few words with the Afro-Dutch crew. She was beautiful and they taught her eagerly until Doro or Isaac or their duties took her from them.
Finally, they reached “Gilpin” as the captains and crews called the village of Wheatley. Gilpin was the name given to the settlement sixty years before by its first European settlers, a small group of families led by Pieter Willem Gilpin. But the English settlers whom Doro had begun bringing in well before the 1664 British takeover had renamed the village Wheatley, wheat being its main crop, and Wheatley being the name of the English family whose leadership Doro had supported. The Wheatleys had been Doro’s people for generations. They had vague, not-too-troublesome, mind-reading abilities that complemented their good business sense. With a little help from Doro, old Jonathan Wheatley now owned slightly less land than the Van Rensselaers. Doro’s people had room to spread and grow. Without the grassland village, they would not grow as quickly as Doro had hoped, but there would be others, odd ones, witches. Dutch, German, English, various African and Indian peoples. All were either good breeding stock or, like the Wheatleys, served other useful purposes. In all its diversity, Wheatley pleased Doro more than any of his other New World settlements. In America, Wheatley was his home.
Now, welcomed with quiet pleasure by his people, he dispersed the new slaves to several separate households. Some were fortunate enough to go to houses where their native languages were spoken. Others had no fellow tribesmen in or around the village and they had to be content with a more alien household. Relatives were kept together. Doro explained to each individual or group exactly what was happening. All knew they would be able to see each other again. Friendships begun during the voyage did not have to end now. They were apprehensive, uncertain, reluctant to leave what had become a surprisingly tight-knit group, but they obeyed Doro. Lale had chosen them wellhad hand-picked every one of them, searching out small strangenesses, buddings, beginnings of talents like his own. He had gone through every group of new slaves brought out of the forest to Bernard Daly while Doro was awaygone through picking and choosing and doubtless terrifying people more than was necessary. No doubt he had missed several who could have been useful. Lale’s ability had been limited and his erratic temperament had often gotten in his way. But he had not included anyone who did not deserve to be included. Only Doro himself could have done a better job. And now, until some of his other potentially strong young thought readers matured, Doro would have to do the job himself. He did not seek people out as Lale did, deliberately, painstakingly. He found them almost as effortlessly as he had found Anyanwuthough not from as great a distance. He became aware of them as easily as a wolf became aware of a rabbit when the wind was rightand in the beginning he had gone after them for exactly the same reason wolves went after rabbits. In the beginning, he had bred them for exactly the same reason people bred rabbits. These strange ones, his witches, were good kills. They offered him the most satisfying durable food and shelter. He still preyed on them. Soon he would take one from Wheatley. The people of Wheatley expected it, accepted it, treated it as a kind of religious sacrifice. All his towns and villages fed him willingly now. And the breeding projects he carried on among them entertained him as nothing else could. He had brought them so farfrom tiny, blind, latent talents to Lale, to Isaac, and even, in a roundabout way, to Anyanwu. He was building a people for himself, and he was feeding well. If he was sometimes lonely as his people lived out their brief lives, he was at least not bored. Short-lived people, people who could die, did not know what enemies loneliness and boredom could be.