His suggestion made sense. I suspected that Sam Irwin had been killed as some kind of damage-control measure, in another attempt at pinning the Weston murders on somebody else so business in the protection racket could continue as usual. If we made a big show of picking up one of the remaining conspirators, we would be serving public notice to the contrary.
I stood up. “You’re right. We’d better get going.”
“You’d do that?” Knuckles Russell asked dubiously. “Just on my word?”
I looked Ezra Russell straight in the eye. “Ezra,” I told him, “Ben Weston was your friend. I believe you want us to find the people who killed him every bit as much as we do. Maybe your word alone isn’t enough for an actual arrest, but that, combined with other things we’ve learned, certainly makes it possible for us to ask questions. Just asking may get the reaction we need.”
“Can I come along?”
“You bet. Let’s do it.”
We all piled into Ron’s Reliant. The push of a button sent his folded chair disappearing into the specially designed rooftop wheelchair carrying case that resembles a giant clam shell. We drove back up to the church and parked in an open handicapped zone directly in front of the hearse-filled courtyard.
An overflow crowd had spilled out into the courtyard, where loudspeakers blared a full-voiced choir singing an absolutely mind-blowing version of “Amazing Grace.” In my experience most funerals feature a single soloist, but from the sound of it, the Mount Zion Baptist Church had done far better than that. If the choir was already singing, however, there was no time to stand outside and savor it. I left Knuckles with Ron Peters and tried worming my way into the church.
The cross-shaped sanctuary was jammed to the gills. Five white coffins, three large and two small, were ranged across the front of the church, creating a telling spectacle of loss that brought an Adam’s apple-size lump to my throat. In the very front pew, the top of Junior Weston’s head was barely visible where he sat, statue still, with Emma Jackson on one side of him and his grandfather on the other.
On the far side of the church, a red-robed choir faced across the altar and the middle, forward-facing pews. Opposite them sat a massed group of uniformed police officers, only half of which were from Seattle itself. The rest were from law enforcement departments all over the state of Washington. Maybe some of the African-American officers had set foot inside the Mount Zion Baptist Church before, but if they were anything like me, most of the Caucasians hadn’t and again like me, they probably felt like foreigners, drawn there only by the unifying tragedy of those five senseless deaths.
As I started down the aisle, a deacon moved forward to assist me, but I had caught sight of Sue Danielson seated near the front in one of the middle pews. Obviously, the empty space next to her was reserved for me. With whispered thanks to the deacon, I made my way up the aisle just as the Reverend Homer Walters stepped to the pulpit. I slipped into the crowded pew beside Sue Danielson. She scowled at me but said nothing.
“This is the day that the Lord has made,” he said. “Let us rejoice and be glad in it.” A chorus of amens echoed throughout the sanctuary.
The opening prayer was long and moving. Then, one at a time and with heartfelt measured words, Reverend Walters eulogized each of the slain victims in turn. He spoke of Ben Weston’s pride in being a police officer, of Shiree Weston’s work with the church credit union, of Bonnie’s interest in becoming a teacher, of Adam’s hope to follow in his mother’s footsteps and become a doctor, and of Doug Weston’s sometimes impish gift for storytelling. Finally, though, Homer Walters pounced on the meat and gristle of his message.
“I will not stand here before you today and tell you that what has happened is God’s will,” he declared. “I will not say that God must have had an urgent need for this man and woman and these three little children and that’s the reason He took them home. No, I will not say that. They have been literally cut down in their primes without so much as a chance to live and grow and laugh on this good earth where God put them in the first place.
“Maybe you came here today expecting me to give you comforting words in the face of this senseless tragedy, a tragedy not only for the African-American community but for the community at large. Maybe you expect me to tell you that this too shall pass. Don’t you believe it. I want you to get mad and stay that way.
“Take a good look at these children’s unfinished lives and Ben and Shiree Weston’s unfinished business. Are we just going to wring our hands and say that’s too bad, or are we going to do something about it? And I’m not just talking about catching the man who did this. Today I’ve heard rumors that there’s a chance the killer is already dead, that he died last night of a drug overdose. So be it. Let him stand before his Maker and explain himself. I have more faith in the Lord’s justice than I do in ours.”
This was followed by another answering chorus of amens. Across the center aisle I caught sight of a dry-eyed Molly Lindstrom sitting with her son Greg. She didn’t see me. She was listening intently to Reverend Walters, hanging on his every word.
“As a minister of the Lord it is my job to write sermons Sunday after Sunday, and some say I do it better than most. But don’t you believe that, either, because when I write one of those real tub-thumping sermons, the kind that makes the rafters up there ring, you can bet the sermon’s better than anything I could have written myself. I always figure the Lord Almighty must have a hand in those. And that’s the way it was last January when I wrote the first sermon of the New Year. I was inspired to challenge the men and women of this church, and especially the men of this congregation, to do something about the young men in our community, and in other communities as well, who have fallen afoul of themselves, of drugs, of gangs, and of the law.
“By no means are African-American young people the only ones involved in gangs, but I told the men in this congregation that they had a responsibility to the ones who are, that they needed to go out in the world and do something about that particular problem on an individual basis. We can sit here inside these four walls and pray about it, and we need to do that. But we need to do something more. Each of us needs to get off our backside and go out into the streets and do what we can to help.
“That’s what the sermon said. Ben Weston heard that challenge and he set himself the task of meeting it. He went after boys he knew in gangs who had some connection to this church. I can tell you that before he died he found four of them. He pulled them out of where they were and he put them on another track. Do you hear me? I’m saying he put them on another track entirely. He brought four young men out of the wilderness and led them into the Promised Land.”
Another louder murmur of amens trickled through the congregation. I glanced at the choir. In the front row sat an attractive young woman with a mane of pencil-thin braids. She was listening with rapt attention, and I wondered if she wasn’t the undercover cop Tony Freeman had tried to conceal from us as he escorted her out of his office.
Walters continued. “I believe Ben Weston is dead because he was doing the Lord’s work, because what he was doing rocked those gangs. They don’t want to lose their members’ loyalty, but Ben Weston figured out a way to take them away, to set them free. And so today, I want to issue another challenge to those of us who are left. And I’m not talking just to the members of the Mount Zion Baptist Church, either. I’m talking to all you people out there who came here today because Ben Weston and his family died, because Adam Jackson died.