And to these questions every day brings a fresh quota. You are expected to have read the latest paragraph in the latest paper, and the newest novel, and not to have missed such and such an article in such and such a quarterly. And all the while you are fulfilling the duties of, and solving the problems of, son, brother, cousin, husband, father, friend, parishioner, citizen, patriot, all complicated by specific religious and social relations, and earning your living by some business that has its own hosts of special problems, and you are answering letters from everybody about everything, and deciding as to the genuineness of begging appeals, and wrestling with some form or forms of disease, pain, and sorrow.
"Truly, we are imperfect instruments for determining truth," I said to the Poet. "The sane person acts from impulse, and only pretends to give a reason. Reason is only called in to justify the verdict of prejudice. Sometimes the impulse is sentiment-which is prejudice touched with emotion. We cannot judge anything on pure, abstract grounds, because the balance is biassed. A human being is born a bundle of prejudices, a group of instincts and intuitions and emotions that precede judgment. Patriotism is prejudice touched with pride, and politics is prejudice touched with spite. Philosophy is prejudice put into propositions, and art is prejudice put into paint or sound, and religion is a pious opinion. Every man is born a Platonist or an Aristotelian, a Romanticist, or a Realist, or an Impressionist, and usually erects his own limitations into a creed. Every country, town, district, family, individual, has a special set of prejudices along the lines of which it moves, and which it mistakes for exclusive truths or reasoned conclusions. Touch human society anywhere, it is rotten, it crumbles into a myriad notes of interrogation; the acid of analysis dissolves every ideal. Humanity only keeps alive and sound by going on in faith and hope,-solvitur ambulando,-if it sat down to ask questions, it would freeze like the traveller in the Polar regions. The world is saved by bad logic."
"And by good feeling," added my friend the Poet.
"And in the face of all these questions," I cried, surveying the list ruefully again, "we go on accumulating researches and multiplying books without end, vituperating the benefactors who destroyed the library of Alexandria, and exhuming the civilisations that the earthquakes of Time have swallowed under. The Hamlet of centuries, 'sicklied o'er with the pale cast of thought,' the nineteenth of that ilk mouches along, soliloquising about more things in heaven and earth than were dreamt of in any of its predecessors' philosophies. Ah me! Analysis is paralysis and introspection is vivisection and culture drives one mad. What will be the end of it all?"
"The end will be," answered the Poet, "that the overstrung nerves of the century will give way, and that we shall fall into the simple old faith of Omar Khayyssm:
"A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread, and Thou
Beside me singing in the Wilderness-
O Wilderness were Paradise enow."
"Yes," said I, "the only wisdom is to live. Action is substance and thought shadow." And so-paradoxically enough-I began to think out
A WORKING PHILOSOPHY
The solar system turns without thine aid.
Live, die! The universe is not afraid.
What is is right! If aught seems wrong below,
Then wrong it is-of thee to leave it so.
Then wrong it first becomes for human thought,
Which else would die of dieting on naught.
Tied down by race and sex and creed and station,
Go, learn to find thy strength in limitation,
To do the little good that comes to hand,
Content to love and not to understand;
Faithful to friends and country, work and dreams,
Knowing the Real is the thing that seems.
While reverencing every nobleness,
In whatsoever tongue or shape or dress,
Speak out the word that to thy soul seems right,
Strike out thy path by individual light:
'Tis contradictory rays that give the White.
"The ideas are good. But what a pity you are not a poet!" said my friend the Poet.
But, though I recognise that prejudice in the deepest sense supplies the matter of judgment, while logic is only regulative of the form, yet in the more work-a-day sense of the word in which prejudice is taken to mean an opinion formed without reasoning and maintained in despite of it, I claim to write absolutely without prejudice. The syllogism is my lord and king. A kind-hearted lady said I had a cruel face. It is true. I am absolutely remorseless in tracking down a non sequitur, pitiless in forcing data to yield up their implicit conclusions. "Logic! Logic!" snorted my friend the Poet. "Life is not logical. We cannot be logical." "Of course not," said I; "I should not dream of asking men to live logically: all I ask is that they should argue logically."
But to be unprejudiced does not mean to have no convictions. The superficial confuse definiteness with prejudice, forgetting that definite opinions may be the result of careful judgment. Post-judiced I trust I am. But prejudiced? Heaven forfend! Why, 'tis because I do not wish to bind myself to anything that I may say in them that I mark these personal communications "Without Prejudice"! For I do not at all mind contradicting myself. If it were some one of reverend years or superior talents I might hesitate, but between equals-! Contradiction is the privilege of camaraderie and the essence of causerie . We agree to differ-I and myself. I am none of your dogmatic fellows with pigeon-holes for minds, and whatever I say I do not stick to. And I will tell you why. There is hardly a pretty woman of my acquaintance who has not asked for my hand. Owing to this passion for palmistry in polite circles, I have discovered that I possess as many characters as there are palmists. Do you wonder, therefore, if, with such a posse of personalities to pick from, I am never alike two days running? With so varied a psychological wardrobe at command, it would be mere self-denial to be faithful to one's self. I leave that to the one-I'd who can see only one side of a question. Said Tennyson to a friend (who printed it): "'In Memoriam' is more optimistic than I am"; and there is more of the real man in that little remark than in all the biographies. The published prophet has to live up to his public halo. So have I seen an actress on tour slip from a third-class railway carriage into a brougham. Tennyson was not mealy-mouthed, but then he did not bargain for an audience of phonographs. Nowadays it is difficult to distinguish your friends from your biographers. The worst of it is that the land is thick with fools who think nothing of a great man the moment they discover he was a man. Tennyson was all the greater for his honest doubt. The cocksure centuries are passed for ever. In these hard times we have to work for our opinions; we cannot rely on inheriting them from our fathers.
I write with a capital I at the risk of being accused of egotism. Apparently it is more modest to be conceited in the third person, like the child who says "Tommy is a good boy," or in the first person plural, like the leader-writer of "The Times," who bids the Continent tremble at his frown. By a singular fallacy, which ought scarcely to deceive children, it is forgotten that everything that has ever been written since the world began has been written by some one person, by an "I," though that "I" might have been omitted from the composition or replaced by the journalistic "we." To some extent the journalist does sink his personality in that imaginary personality of his paper, a personality built up, like the human personality, by its past; and the result is a pompous, colourless, lifeless simulacrum. But in every other department of letters the trail of the "I" is over every page and every sentence. The most impersonal essays and poems are all in a sense egoistic. Everything should really be between inverted commas with an introductory Thus say I. But as these are omitted, as being understood, they come at last to be mis_understood.