A dazzling fiery show of sphery rainbows,
Whereof each wonder, monarch of a moment,
Yields up its glory to the next one's splendour,
And sadly sinks into the arms of darkness.
Is it not a true simile of the favour of the fickle crowd? The most brilliant phenomena are forgotten after a moment. Life and Time are full of such fireworks-religions, philosophies, fashions, dynasties. And overhead the sure stars shine on. In literature fireworks rarely last. They are too clever to live. A humble rushlight lasts longer. "All fireworks are unsound," says Steinitz. He is talking of chess, and chess is very much like life. Whistler has painted fireworks-I mean literally-in his blue and silver nocturne of old Battersea Bridge. Tennyson has painted them in his "Welcome to Alexandra" and elsewhere.
Flash, ye cities, in rivers of fire!
Rush to the roof, sudden rocket, and higher,
Melt into stars for the land's desire!
"Sudden rocket." How good the adjective is! A poet I know spent hall a day in finding the correct epithet for rockets, and was equally pleased and annoyed to discover subsequently that he had chosen the same adjective as the Master.
[Sidenote: Time's Forelock.]
Nowadays we let off all our fireworks a day before the fair and tug Time by his forelock. A magazine coming out in January must be dated February at the very earliest. We "go ahead" in an Irish-American sense, and cannot endure not to be in advance of our age. We live entirely in the future, and are too busy to live just at present. Christmas falls late in October and extends to the end of November, the period being marked by heavy showers of Christmas numbers. The Jews begin all their festivals the day before, and Christmas is by far the most Jewish of our holidays. Our evening papers come out in the morning, though this will right itself in time, for they are getting earlier and earlier, and will ultimately come out the evening before. Dr. Johnson's line about Shakespeare, "And panting Time toils after him in vain," is truer of the man of to-day. What's that you say? All this has been said before? Naturally.
[Sidenote: Diaries.]
Who is the most marvellous man? He who keepeth a diary. And by keeping a diary I mean keeping it for the whole year, from January 1st to December 31st-keeping it, moreover, by daily entry. Only one year in my life did I succeed in filling up every department of the three hundred and sixty-five, and even then I was often in arrears. Diaries are for those who lead cloistral lives and pure, so that the task is trivial, and whatsoever record of their own leap to light they shall not be shamed. Diaries are not for those whose existence is a whirlpool; for such the blank page is an added perturbation, a haunting whiteness beseeching the blackness of diurnal autobiography, an IOU that calls for instant satisfcation. To the spontaneous vexings of conscience has been added an artificial pricking at the neglect of a supererogatory duty. How have I blonched to see day adding itself to day, unrecorded, time flying without being "kodak'd" on the wing; and each new neglect retarding the day of reckoning even while it aggravated it! Then have I felt myself sinking beneath the self-imposed
Yoke, intolerable, not to be borne
Of the too vast orb of my fate,
yearning for a smaller circumference and a shorter biography. At the outset one begins a diary, as one practises a new virtue, or plays with a new toy-enthusiastically. For the first few days of January the entries are rich in psychological and episodical matter. Then gradually the interest trails off; to the fertile plains of narrative and analysis succeeds a barren desert, relieved only by a few dates of appointments. With Mark Twain it will be remembered the entries were reduced to "Got up, washed, went to bed." The keeping of a diary is generally the first New Year resolution to be broken. How eloquent these old diaries filled up for a month or two-and the rest silence!
On second thoughts there is a more marvellous than the most marvellous man. It is he who keepeth a pecuniary diary. I know one such. He has kept a perfect and absolutely complete record of every farthing he has laid out since the days when farthings were his standard of currency. Which of us would dare do this, or, doing, would dare cast a backward glance on the financial past? There is a crude, relentless actuality about items of expenditure, not to be softened by euphemistic phrasing. Surely a truer proverb than any of its species would be: "Tell me what you buy, and I'll tell you what you be." And to think, in reviewing your pecuniary biography, that, though you owe no man a farthing, you have still to pay the bill; that many things you have bought have yet to be paid for "over and over again," as the Master Builder said, "over and over again."
[Sidenote: "Looking Backward"]
Looking backward is a luxury which should be indulged in only moderation-say once in fifty years. The preachers will tell you differently. But life is so restless and feverish nowadays that there is no time for obeying the preachers. It is as much as we can do to find time to listen to them. Goethe says, "He who looks forward sees only one way to pursue, but he who looks backward sees many." This is the last word on the subject. It speaks volumes. But as you cannot walk through any of those backways, what is the use of bothering to look for them? True, your own experience enables you to give advice to others. But advice is a drug in the market. What am I saying? A drug! No, no! Even a drug is taken sometimes. Advice never is. We learn only from our own mistakes, and when it is too late to profit by them. No; there is not much profit in looking backwards. Often it tends to make you pessimistic, to sap your energy, to petrify you, as it did Lot's wife. At other times, contrariwise, it makes you expel such salt as is already in you, dissolved in tears-
So sweet, so sad, the days that are no more.
Yet what is this but another form of Buskin's "Pathetic fallacy"? Those divinely sweet, sad days were in reality just as commonplace as to-day.
Life is a chaos of comic confusion,
Past things alone take a halo harmonious;
So from illusion we wake to illusion,
Each as the rest just as true and erroneous.
A familiar form of the new illusion we wake to is seen in the exclamation that so often follows retrospection: "Oh, what a fool I was!" As a rule, nothing can be more conceited than this use of the past tense. A few people, perhaps, can look back complacently upon "a well-spent life" (wherein all the years have been laid out to advantage, and every hour has been made to go as far as seventy-five minutes, and every odd second has been worth a row of pins at least); but I should not care to meet them. For the bulk of us it is best to press on, doing what our hand findeth to do, and letting the dead past bury its dead. It is quite enough to know we cannot escape paying the funeral bills. One of my friends found himself let in for the discharge of a number of extra bills, owing to his retrospective proclivities. He was just beginning to overcome the adverse financial fates when, taking a complacent survey of his past, he was horrified to find it bristling with forgotten debts. Looking backward nearly ruined that man. Another of my friends lost his life entirely through it. He was an old man and a celebrity, and a publisher offered him (pounds)2000 for his memoirs. Unfortunately my friend had a very bad memory and no diaries, and, like my other friend, he was conscientious. The publisher's offer tantalized him terribly. He did not know what to do. At last, in despair, he determined to drown himself. On the moment before his death all his past life would come back to him and pass before his mental vision. Of course I was to rescue him the instant he lost consciousness, have him rubbed with hot towels and the rest of it. We went out bathing together, and everything came off as arranged, all except his resurrection. He was too old for such experiments.