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“She kneels well,” said a man, observing me.

“She is from Earth,” said another.

“Yes,” said another.

“That is a land,” said one.

“Where is it?” asked another.

“To the south,” said a fellow.

“No,” said another. “It is a world.”

“A world?”

“Yes, a different world.”

“Are you certain?”

“Yes,”

“Do not be foolish,” said another.

“No,” said another. “He is right.”

“Tarns can fly there?” asked one.

“No,” said another,” it is reached in ships.”

“Slave ships?” said one.

“Perhaps among others,” said a man.

“Tarns do not care to leave the sight of land,” said another, as though reminding his peer of something.

“Of course,” said the fellow.

“If it is another world,” said a fellow, “how can ships sail there?”

“They are special ships,” he was informed. “They float on clouds, as other ships on water.”

“Oh,” said the man.

I had occasionally heard conversations of this sort in the pens, particularly among the lower guards. The men of this world, I had gathered, differed considerably among themselves in their sophistication and information. Some seemed quiet aware of the nature of my world, its civilizations, its views as to the correct relations among the sexes, and so on, and others seemed astoundingly illinformed and naive. I suspected that the man in the chair, and certainly the higher officers and guards in the pens, were quite cognizant of most of the pertinent realities of my world of origin. This world seemed one of technological paradox. I had been brought here by a technology which currently, at least in certain dimensions, exceeded that of my own world. And yet here many men, if not most, seemed unclear as to its nature, if not completely ignorant of its very existence. How astonishingly paradoxical seemed my situation! Here on this world, where men seemed so proud, so untamed, so unbroken, so free, so mighty, so hot-blooded, on this world seemingly so primitive, so splendid and barbaric, on this world of leather, and silk and iron, not of plastics and synthetic fibers, of heat and love, not tepidity and hypocrisy, of ardor and skill, not of boredom and gadgetry, on this world where men had mastered monsters and seemed ready, at a word, to adjudicate disputes with edged weapons, I knelt before a dais, naked and collared, as a barbarian slave girl. Yet I could not have been brought here except in virtue of an obviously advance technology. It was almost as though I had been somehow magically flung into the past, into a world quite different from my own, a world whose ways I must speedily learn and in which I must learn, if I would survive, to be obedient and pleasing. But there was no magic here, no enchanted rings or sorcerer’s wands. Things here were quite real, as real as the stone flagging beneath my knees, as real as the mark in my left thigh. A sophisticated technology may have brought me here but I knelt here, literally knelt, and on my throat was a steel collar. Clearly, or, at least, so it seemed, the technology was not the property of all the men of this world but, at best, of some of the. Too, it might be furnished, I supposed, by others, say, allies or confederates, not of this world itself. That, too, I supposed, was a possibility.

“But what matters it,” asked a man, “the place from which she came, and whether it is a land, and where it might be, to the south, or elsewhere, or a world, and wherever it might be?”

“It matters naught,” said another man.

“It is enough,” said another, “that it be a suitable orchard from which slave fruit may be plucked, a suitable field from which may be harvested crops of slaves, a place of suitable herds, from which may be selected slave meat.”

“True,” said another.

“Women from Earth make good slaves,” said another.

“Excellent slaves,” said another.

“Yes,” said another.

I supposed there were reasons for this. Yet, I think, ultimately, the matter has to do not with geographies but with biology, not with origins but with nature. If we made good slaves it did not have ultimately to do with the fact that we were from Earth, even given its terrible conditioning programs, but that we were women. Ultimately, there are women, and there are men.

“A pretty kajira,” said one.

“Yes,” said another.

“Yes,” agreed another.

I knelt there helplessly. I was very conscious of my nudity, my collar, my brand.

“Yes,” said another.

How helpless one is!

“Yes,” said yet another.

I was very afraid. Men on this world, you see, had not surrendered their sovereignty.

“She is quite desirable,” said another.

“Yes,” said another.

This frightened me, but I was pleased, as well. What woman does not wish to hear that she is desirable?

But women here must fear. Men here, you see, had not surrendered their sovereignty!

They had power, and women, at least those such as I, did not.

They could do with us as they pleased. We were slave. They were master.

Some of the men walked about me. I did not dare to meet their eyes. A kajira knows when she is being appraised, frankly and openly, from the top of her head to the tip of her toes.

“Lovely hair,” said one.

“Not the perfection of the figure,” said another.

And thus they did assess the property and animal before them.

“Superb,” said one.

“Yes,” said another.

“It is a shame that one had to pay for her,” said another.

“True,” said another.

They preferred, it seemed, to take their women, perhaps to stalk them with stealth, as game, then to spring the nets or snares at some time of their choosing, some moment of unsuspected ripeness, or to seize them in capture strike, or to take them by theft, perhaps roping and gagging them in their own beds, there to enjoy them, and then to hood them and carry them off, bound hand and foot, to this aerie, or at sword point, in open challenge, or even to obtain them in raids and war, perhaps as incidental loot or perhaps, even, as the principal object of such endeavors, for women on this world, you see, even free women, not just women such as I, count as an accustomed and legitimate form of loot of booty, as much, or more, than gold and silver, and fine cloth, and such things. Indeed, wars have been fought to obtain us. These are often referred to as “slave wars.”

The men stepped back.

Many seemed interested in me. I wondered if I would be sent to any of them. I wondered if he in the chair might sometime, recalling me, have me sent to him, perhaps, as he had suggested with Dorna, in earrings and a single veil, if that. I would surely try to please him. But I feared the feel of such hands on my. I feared I might begin to spasm at the first sight of him.

You must understand. We are totally theirs.

I lifted my eyes, timidly, to he in the great chair. But he had now turned to others. He was conversing with them. Their business, I gathered, had nothing to do with me. A wave of irritation coursed through me. I had been much the center of attention, but now, it seemed, I was forgotten. It was strange to be kneeling so conspicuously before the dais, but neglected. One was, of course familiar with the studied inconspicuousness of the serving slave, for I had learned it in the pens. One serves humbly, self-effacingly, eyes cast downward. When not serving one kneels deferentially, silently, well back, and to the side, of the low tables. When then one is summoned to further service, by perhaps so little as a glance or snapping of fingers, one leaps up and hurries forward, perhaps then, on one’s knees, to clear, or perhaps to fetch and then serve, again kneeling, the tiny cups of strong coffees, or black wines, the shallow silver bowls of white and yellow sherbet.

And so I knelt there, in correct position, naked and collared.

My thoughts wandered back to my old world, to my life there, to my classes and classmates, to the shops, the malls, to my friends, Jean, and Priscilla, and Sandra, and Sally.

I could feel my hair blown about my shoulders by the wind sweeping across the terrace. It was now a bit before my face. I did not break position to adjust it.