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her house except when I bear her in my arms to her

palanquin, my stride is heroic, my voice is that o f a

roaring lion, my wisdom is of the sages. To her I am

the world; I am life itself. 9

Chinese men, it is clear, stood tall and strong on

women’s tiny feet.

The so-called art of footbinding was the process of

taking the human foot, using it as though it were insensible matter, molding it into an inhuman form. Footbinding was the “art” of making living matter insensible, inanimate. We are obviously not dealing here with art at all, but with fetishism, with sexual psychosis. This

fetish became the primary content of sexual experience

for an entire culture for 1,000 years. The manipulation

of the tiny foot was an indispensable prelude to all

sexual experience. Manuals were written elaborating

various techniques for holding and rubbing the Golden

Lotus. Smelling the feet, chewing them, licking them,

sucking them, all were sexually charged experiences.

A woman with tiny feet was supposedly more easily

maneuvered around in bed and this was no small advantage. Theft of shoes was commonplace. Women were forced to sew their shoes directly onto their bindings. Stolen shoes might be returned soaked in semen.

Prostitutes would show their naked feet for a high

Gynocide: Chinese Footbinding

109

price (there weren’t many streetwalkers in China).

Drinking games using cups placed in the shoes o f prostitutes or courtesans were favorite pastimes. Tiny-footed prostitutes took special names like Moon Immortal, Red Treasure, Golden Pearl. No less numerous were the euphemisms for feet, shoes, and bindings.

Some men went to prostitutes to wash the tiny foot and

eat its dirt, or to drink tea made from the washing

water. Others wanted their penises manipulated by the

feet. Superstition also had its place —there was a belief

in the curative powers o f the water in which tiny feet

were washed.

Lastly, footbinding was the soil in which sadism

could grow and go unchecked —in which simple cruelty

could transcend itself, without much effort, into

atrocity. These are some typical horror stories o f those

times:

A stepmother or aunt in binding the child’s foot

was usually much harsher than the natural mother

would have been. An old man was described who delighted in seeing his daughters weep as the binding was tightly applied.. . . In one household, everyone

had to bind. T h e main wife and concubines bound to

the smallest degree, once morning and evening, and

once before retiring. T h e husband and first wife

strictly carried out foot inspections and whipped those

guilty o f having let the binding become loose. T h e

sleeping shoes were so painfully small that the women

had to ask the master to rub them in order to bring

relief. Another rich man would flog his concubines

on their tiny feet, one after another, until the blood

flowed. 10

110

Woman Hating

. . . about 1 9 3 1 . . . bound-foot women unable to Bee

had been taken captive. The bandits, angered because

o f their captives’ weak way o f walking and inability to

keep in file, forced the women to remove the bindings

and socks and run about barefoot. They cried out in

pain and were unable to move on in spite o f beatings.

Each o f the bandits grabbed a woman and forced her

to dance about on a wide field covered with sharp

rocks. The harshest treatment was meted out to prostitutes. Nails were driven through their hands and feet; they cried aloud for several days before expiring.

One form o f torture was to tie-up a woman so that her

legs dangled in midair and place bricks around each

toe, increasing the weight until the toes straightened

out and eventually dropped off. 11

END OF F O O T B I N D I N G E V E N T

One asks the same questions again and again, over

a period o f years, in the course of a lifetime. The questions have to do with people and what they do —the how and the why o f it. How could the Germans have murdered 6, 000, 000 Jews, used their skins for lampshades, taken the gold out of their teeth? How could white

people have bought and sold black people, hanged

them and castrated them? How could “Americans”

have slaughtered the Indian nations, stolen the land,

spread famine and disease? How can the Indochina

genocide continue, day after day, year after year?

How is it possible? Why does it happen?

As a woman, one is forced to ask another series of

hard questions: Why everywhere the oppression of

women throughout recorded history? How could the

Gynocide: Chinese Footbinding

111

Inquisitors torture and bum women as witches? How

could men idealize the bound feet o f crippled women?

How and why?

T h e bound foot existed for 1, 000 years. In what

terms, using what measure, could one calculate the

enormity o f the crime, the dimensions o f the transgression, the amount o f cruelty and pain inherent in that 1, 000-year herstory? In what terms, using what

vocabulary, could one penetrate to the meaning, to the

reality, o f that 1, 000-year herstory?

Here one race did not war with another to acquire

food, or land, or civil power; one nation did not fight

with another in the interest o f survival, real or imagined; one group o f people in a fever pitch o f hysteria did not destroy another. None o f the traditional explanations or justifications for brutality between or among peoples applies to this situation. On the contrary, here one sex mutilated (enslaved) the other in the interest o f the art o f sex, male-female harmony, role-definition, beauty.

Consider the magnitude o f the crime.

Millions o f women, over a period o f 1,000 years,

were brutally crippled, mutilated, in the name o f

erotica.

Millions o f human beings, over a period o f 1, 000

years, were brutally crippled, mutilated, in the name

o f beauty.

Millions o f men, over a period o f 1, 000 years,

reveled in love-making devoted to the worship o f the

bound foot.

Millions o f men, over a period o f 1, 000 years, worshiped and adored the bound foot.

112

Woman Hating

Millions of mothers, over a period of 1, 000 years,

brutally crippled and mutilated their daughters for the

sake o f a secure marriage.

Millions of mothers, over a period of 1, 000 years,

brutally crippled and mutilated their daughters in the

name o f beauty.

But this thousand-year period is only the tip of