If a Raccoon climbed the tree (f), or an insect bored into the trunk, we are sure to see a record of it in this sensitive bark.
Now, last of all, the paper on which this story is printed was likely made out of Aspen wood.
TALE 41
The Witch-hazel
Witch-hazel
These are the things to make you remember the Witch-hazel; its forked twig was used—nay, still is used—as a magic rod to show where there is running water underground; that is, where it is possible to find water by sinking a well. Its nuts are explosive, and go off with a snap, shooting the seeds that are inside, ten or twenty feet away, when the cold dry days of autumn come. Third, its curious golden-thread flowers appear in the fall.
As Cracked Jimmy used to sing:-
—Two Little Savages.
On November 16, 1919, after a sharp frost, I went out in the morning to get some Witch-hazel flowers for this drawing, and found them blooming away in the cold air, vigorously as ever. Imagine a flower that can bloom while it is freezing. In the drawing I have shown the flower, like a 4-lipped cup with four yellow snakes coiling out of it.
But these are not the deadly snakes one hears about. They are rather symbols of old Æsculapius, the famous healer of the long ago, whose emblem was the cup of life with curling snakes of wisdom about it. In the Witch-hazel has been found a soothing balm for many an ache and pain. The Witch-hazel you buy in the drugstores, is made out of the bark of this tree. If you chew one of the little branches you will know it by the taste.
Near the top is a flower that is finished, its snakes have fled; and at the top of all is a bud for next year. That is, they are—is, has-been and going-to-be. The nuts are shown in the corner.
Note, last of all, that it is a sociable little tree; it always goes with a crowd. There are generally three or four Witch-hazels from one root, and there is always a family of cousins not far away.
TALE 42
How the Shad Came and How the Chestnut Got Its Burrs
In the woods of Poconic there once roamed a very discontented Porcupine. She was forever fretting. She complained that everything was wrong, till it was perfectly scandalous, and Wahkonda, the Great Spirit, getting tired of her grumbling, said:
"You and the world I have made don't seem to fit; one or the other must be wrong. It is easier to change you. You don't like the trees, you are unhappy on the ground, and think everything is upside down, therefore I'll turn you inside out, and put you in the water." And so the Porcupine was turned into a new creature, a fish, called the Shad. That is why he is so full of little sharp bones.
Then after the old Porcupine had been turned into a Shad, the young ones missed their mother, and crawled up into a high Chestnut tree to look for her coming. Wahkonda happened to pass that way, and they all chattered their teeth at him, thinking themselves safe. They were not wicked, but at heart quite good, only badly brought up; oh, so ill-trained, and some of them chattered and groaned as Wahkonda came nearer. Then Wahkonda was sorry for them, remembering that he had taken their mother from them, and said: "You look very well up there, you little Porkys, so you had better stay there for always, and be part of the Chestnut tree." And he touched each one with his magic wand and turned it into a burr that grew tight to the tree. That is how it came about. There they hang like a lot of little Porcupines on the twigs of the tree. They are spiney and dangerous, utterly without manners, and yet most of them have a good little heart inside.
TALE 43
How the Littlest Owl Came
After the Great Spirit had made the world and the creatures in it, he made the Gitchee O-kok-o-hoo. This was like an Owl, but bigger than anything else alive, and his voice was like a river plunging over a rocky ledge. He was so big that he thought he had done it all himself, and he became puffed up. He forgot the Great Spirit, who decided to teach him a lesson in this wise:
He called the Blue-jay, the mischief-maker of the woods, and told him what to do. Away went the Blue-jay to the mountain at the top of which was the Gitchee O-kok-o-hoo making thunder in his throat. The Blue-jay flew up to his ear, and said: "Pooh, Gitchee O-kok-o-hoo, you don't call that a big noise! You should hear Niagara; then you would never twitter again."
The Gitchee O-kok-o-hoo was so mad at hearing his big wonderful song called a twitter, that he said: "Niagara, Niagara! I'm sick of hearing about Niagara. I will go and silence Niagara with my voice." So he flew to Niagara while the Blue-jay snickered and followed to see the fun.
Now when Niagara Falls was made the Great Spirit said to it, "Flow on for ever." That last word of the Great Spirit it took up as it rushed on, and never ceases to thunder out "For ever! For ever! For ever!"
When they came to Niagara the mighty cataract, the Blue-jay said, "Now, Gitchee, you can beat that I am sure." So Gitchee O-kok-o-hoo began bawling to drown the noise of it, but could not make himself heard.
"Wa-wa-wa," said the Gitchee O-kok-o-hoo, with great effort and only for a few heart beats.
"For ever, For ever, For ever," thundered the river, steadily, easily, ceaselessly.
"Wa-wa-wa—!" shrieked Gitchee O-kok-o-hoo; but his voice was so utterly lost that he could not hear it himself, and he began to feel small, and smaller; and as he began to feel small, a strange thing happened—he began to get small and smaller, until he was no bigger than a Sparrow; and his voice, instead of being like a great cataract, became like the dropping of water, just a little
And this is why the Indians give to this smallest of the Owls the name of "The Water-dropping Bird," who was once the greatest of all creatures, but is now shrunk to be the littlest of the Owls, because he became proud and forgot the Great Spirit.
TALE 44
The Wood-witch and the Bog-nuts
Once upon a time there was a rich boy, who knew all about the city, and nothing about the woods. He went for an outing into the wilderness, and got lost. He wandered all day until he was very tired and hungry. The sun was low when he came to a little pathway. He followed it, and it led to a small log cabin. When he knocked, an old woman opened the door. He said, "Please, Ma'am, I am lost and very hungry, will you give me something to eat?"
The Wood-witch and the Bog-nuts
The old woman looked sharply at his clothes, and knew that he was rich, so she said: "Poor people are wise, they can take care of themselves in the woods. They don't get lost. But you rich people are fools, and I wish you would go away."
"I will, if you'll give me something to eat," he answered.
Then the old woman said: "Listen, foolish rich boy, in the woods beside you right now is a friend who feeds the poor people, maybe she will feed you. She is tall and slim, her eyes are brownish purple and her hair is green, and by this you may know her—she has five fingers on one hand and seven on the other. Her house is in the brier thicket; she climbs to the roof and stands there all day waving her hands, and shouting out in wood-talk, 'There are cocoanuts in my cellar.'