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One was Nehemiah Holdenough, who remembered, with great bitterness of spirit, the Independent's violent intrusion into his pulpit, and who ever spoke of him in private as a lying missionary, into whom Satan had put a spirit of delusion; and preached, besides, a solemn sermon on the subject of the false prophet, out of whose mouth came frogs. The discourse was highly prized by the Mayor and most of the better class, who conceived that their minister had struck a heavy blow at the very root of Independency. On the other hand, those of the private spirit contended, that Joseph Tomkins had made a successful and triumphant rally, in an exhortation on the evening of the same day, in which he proved, to the conviction of many handicraftsmen, that the passage in Jeremiah, "The prophets prophesy falsely, and the priests bare rule by their means," was directly applicable to the Presbyterian system of church government. The clergyman dispatched an account of his adversary's conduct to the Reverend Master Edwards, to be inserted in the next edition of Gangraena, as a pestilent heretic; and Tomkins recommended the parson to his master, Desborough, as a good subject on whom to impose a round fine, for vexing the private spirit; assuring him, at the same time, that though the minister might seem poor, yet if a few troopers were quartered on him till the fine was paid, every rich shopkeeper's wife in the borough would rob the till, rather than go without the mammon of unrighteousness with which to redeem their priest from sufferance; holding, according to his expression, with Laban, "You have taken from me my gods, and what have I more?" There was, of course, little cordiality between the polemical disputants, when religious debate took so worldly a turn.

But Joe Tomkins was much more concerned at the evil opinion which seemed to be entertained against him, by one whose good graces he was greatly more desirous to obtain than those of Nehemiah Holdenough. This was no other than pretty Mistress Phoebe Mayflower, for whose conversion he had felt a strong vocation, ever since his lecture upon Shakspeare on their first meeting at the Lodge. He seemed desirous, however, to carry on this more serious work in private, and especially to conceal his labours from his friend Joceline Joliffe, lest, perchance, he had been addicted to jealousy. But it was in vain that he plied the faithful damsel, sometimes with verses from the Canticles, sometimes with quotations from Green's Arcadia, or pithy passages from Venus and Adonis, and doctrines of a nature yet more abstruse, from the popular work entitled Aristotle's Masterpiece. Unto no wooing of his, sacred or profane, metaphysical or physical, would Phoebe Mayflower seriously incline.

The maiden loved Joceline Joliffe, on the one hand; and, on the other, if she disliked Joseph Tomkins when she first saw him, as a rebellious puritan, she had not been at all reconciled by finding reason to regard him as a hypocritical libertine. She hated him in both capacities—never endured his conversation when she could escape from it—and when obliged to remain, listened to him only because she knew he had been so deeply trusted, that to offend him might endanger the security of the family, in the service of which she had been born and bred up, and to whose interest she was devoted. For reasons somewhat similar, she did not suffer her dislike of the steward to become manifest before Joceline Joliffe, whose spirit, as a forester and a soldier, might have been likely to bring matters to an arbitrement, in which the couteau de chasse and quarterstaff of her favourite, would have been too unequally matched with the long rapier and pistols which his dangerous rival always carried about his person. But it is difficult to blind jealousy— when there is any cause of doubt; and perhaps the sharp watch maintained by Joceline on his comrade, was prompted not only by his zeal for the King's safety, but by some vague suspicion that Tomkins was not ill disposed to poach upon his own fair manor.

Phoebe, in the meanwhile, like a prudent girl, sheltered herself as much as possible by the presence of Goody Jellicot. Then, indeed, it is true the Independent, or whatever he was, used to follow her with his addresses to very little purpose; for Phoebe seemed as deaf, through wilfulness, as the old matron by natural infirmity. This indifference highly incensed her new lover, and induced him anxiously to watch for a time and place, in which he might plead his suit with an energy that should command attention. Fortune, that malicious goddess, who so often ruins us by granting the very object of our vows, did at length procure him such an opportunity as he had long coveted.

It was about sunset, or shortly after, when Phoebe, upon whose activity much of the domestic arrangements depended, went as far as fair Rosamond's spring to obtain water for the evening meal, or rather to gratify the prejudice of the old knight, who believed that celebrated fountain afforded the choicest supplies of the necessary element. Such was the respect in which he was held by his whole family, that to neglect any of his wishes that could be gratified, though with inconvenience to themselves, would, in their estimation, have been almost equal to a breach of religious duty.

To fill the pitcher had, we know, been of late a troublesome task; but Joceline's ingenuity had so far rendered it easy, by repairing rudely a part of the ruined front of the ancient fountain, that the water was collected, and trickling along a wooden spout, dropped from a height of about two feet. A damsel was thereby enabled to place her pitcher under the slowly dropping supply, and, without toil to herself, might wait till her vessel was filled.

Phoebe Mayflower, on the evening we allude to, saw, for the first time, this little improvement; and, justly considering it as a piece of gallantry of her silvan admirer, designed to save her the trouble of performing her task in a more inconvenient manner, she gratefully employed the minutes of ease which the contrivance procured her, in reflecting on the good-nature and ingenuity of the obliging engineer, and perhaps in thinking he might have done as wisely to have waited till she came to the fountain, that he might have secured personal thanks for the trouble he had taken. But then she knew he was detained in the buttery with that odious Tomkins, and rather than have seen the Independent along with him, she would have renounced the thought of meeting Joceline.

As she was thus reflecting, Fortune was malicious enough to send Tomkins to the fountain, and without Joceline. When she saw his figure darken the path up which he came, an anxious reflection came over the poor maiden's breast, that she was alone, and within the verge of the forest, where in general persons were prohibited to come during the twilight, for fear of disturbing the deer settling to their repose. She encouraged herself, however, and resolved to show no sense of fear, although, as the steward approached, there was something in the man's look and eye no way calculated to allay her apprehensions.

"The blessings of the evening upon you, my pretty maiden," he said. "I meet you even as the chief servant of Abraham, who was a steward like myself, met Rebecca, the daughter of Bethuel, the son of Milcah, at the well of the city of Nahor, in Mesopotamia. Shall I not, therefore, say to you, set down thy pitcher that I may drink?"

"The pitcher is at your service, Master Tomkins," she replied, "and you may drink as much as you will; but you have, I warrant, drank better liquor, and that not long since."

It was, indeed, obvious that the steward had arisen from a revel, for his features were somewhat flushed, though he had stopped far short of intoxication. But Phoebe's alarm at his first appearance was rather increased when she observed how he had been lately employed.

"I do but use my privilege, my pretty Rebecca; the earth is given to the saints, and the fulness thereof. They shall occupy and enjoy it, both the riches of the mine, and the treasures of the vine; and they shall rejoice, and their hearts be merry within them. Thou hast yet to learn the privileges of the saints, my Rebecca."