The spirits stood upon a slope within the entrance gates of Hell; tier upon tier of them, and in the dim blue light of infernal fires their naked arms and legs made, as it were, a mountain of motion. Their anger wove itself into patterns of menace, so that the gentle musician could hardly keep from shrinking. He touched his lyre, and soft strains floated forth; tinkling triplets like the shimmering of little waves in the moonlight. But the fiends would not hear. “No!” they thundered, with the hammer-strokes of arms and the trampling of feet. In vain the melodious pleading of the lyre! “Furies, specters, phantoms terrific, let your hearts have pity on my soul-tormenting pain.”
The musician sang his story. He had lost his beloved Eurydice, who was somewhere in these realms of grief, and he must win her release. His strains poured forth until the hardest hearts were melted.
It was a triumph of love over anger, of beauty and grace over the evil forces which beset the lives of men.
The mountain of motion burst forth into silent song. The denizens of Hell were transformed into shades of the Elysian fields, and showers of blessings fell upon them out of the music. “On these meadows all are happy-hearted; only peace and rest are known.” In the midst of the rejoicing came the shy Eurydice to meet her spouse. Rapture seized the limbs now shining in bright light; they wove patterns as intricate as the music, portraying not merely melody but complicated harmonies. Beautiful designs were brought before the eye, counterpoint was heightened through another sense. It was music made visible; and when the curtain had fallen upon the bliss of Orpheus and his bride, a storm of applause shook the auditorium. Men and women stood shouting their delight at the revelation of a new form of art.
Outside, upon the steps of the temple, they crowded about the creator of “Eurythmics.” Emile Jaques-Dalcroze was his name, a stocky, solidly built man with the sharply pointed black beard and mustache of a Frenchman and the black Windsor tie which marked the artist of those days. He had taken the musical patterns of Gluck's Orpheus and reproduced them with the bodies and bare arms and legs of children; the art lovers would go forth to tell the world that here was something not only beautiful but healing, a way to train the young in grace and happiness, in efficiency and co-ordination of body and mind.
Critics, producers, teachers, all of them were devotees of an old religion, the worship of the Muses. They believed that humanity could be saved by beauty and grace; and what better symbol than the fable of the Greek singer who descended into Hell and with voice and golden lyre tamed the furies and the fiends? Sooner or later among the children at Hellerau would appear another Orpheus to charm the senses, inspire the soul, and tame the furies of greed and hate. Wars would be banished — and not merely those among nations, but that bitter struggle of the classes which was threatening to rend Europe. In the Dalcroze school children of the well-to-do classes danced side by side with those of workers from the factory suburbs. In the temple of the Muses were no classes, nations, or races; only humanity with its dream of beauty and joy.
Such was the faith of all art lovers of the year 1913; such was the creed being taught in the tall white temple upon the bright meadow. In these fortunate modern days the spread of civilization had become automatic and irresistible. Forty-two years had passed since Europe had had a major war, and it was evident to all that love and brotherhood were stealing into the hearts of the furies, and that Orpheus was conquering with his heaven-sent voice and golden lyre.
IV
All Lanny Budd's young life he had played around with music. Wherever he was taken, there was always a piano, and he had begun picking at the keys as soon as he was old enough to climb upon a stool. He remembered snatches of everything he heard, and as soon as he got home would lose himself in the task of reproducing them. Now he had discovered a place where he could play music with arms and legs and all the rest of him; where he could stand in front of a mirror and see music with his eyes! He was so excited about it that he could hardly wait to jump into his clothes in the morning before dancing downstairs.
At Hellerau they taught you an alphabet and a grammar of movement. With your arms you kept the time; a set of movements for three-part time, another for four, and so on. With your feet and body you indicated the duration of notes. It was a kind of rhythmic gymnastics, planned to train the body in quick and exact response to mental impressions. When you had mastered the movements for the different tempi, you went on to more complex problems; you would mark three-part time with your feet and four-part time with your arms. You would learn to analyze and reproduce complicated musical structures; expressing the rhythms of a three-part canon by singing one part, acting another with the arms, and a third with the feet.
To Lanny the lovely part about this school was that nobody thought you were queer because you wanted to dance; everybody understood that music and motion went together. At home people danced, of course, but it was a formal procedure, for which you dressed especially and hired musicians who played a special kind of music, the least interesting, and everybody danced as nearly the same way as possible. If a little boy danced all over the lawn, or through the pine woods, or down on the beach — well, people might think it was “cute,” but they wouldn't join him.
Lanny was getting to an age where people would be expecting him to acquire dignity. He couldn't go on capering around, at least not unless he was going to take it up as a career and make money out of it. But here was this school, to provide him with a label and a warrant, so to speak. His mother would say: “There's Lanny, doing his Dalcroze.” Lady Eversham-Watson would put up her ivory and gold lorgnette and drawclass="underline" “Oh, chawming!” The Baroness de la Tourette would lift her hands with a dozen diamonds and emeralds on them and exclaim: “Ravissant!” “Dalcroze” was the rage.
So Lanny worked hard and learned all he could during these precious weeks while his mother was away on the yacht of the gentleman who had invented Bluebird Soap and introduced it into several million American kitchens. Lanny would steal into a room where a group of boys and girls were practicing; nobody objected if a graceful and slender lad fell in and tried the steps. If he had ideas of his own he would go off into a corner and work them out, and nobody would pay any attention, unless he was doing it unusually well. There was dancing all over the place, in bedrooms and through corridors and out on the grounds; everybody was so wrapped up in his work that there would have been no special excitement if Queen Titania and her court had appeared, marking with their fairy feet the swift measures of the Midsummer-Night's Dream overture.
V
Lanny Budd had made two special friendships that summer. Kurt Meissner came from Silesia, where his father was comptroller-general of a great estate, a responsible and honorable post. Kurt was the youngest of four sons, so he did not have to become a government official or an officer in the army; his wish to conduct and possibly to compose music was respected, and he was learning in the thorough German way all the instruments which he would have to use. He was a year older than Lanny and half a head taller; he had straw-colored hair clipped close, wore pince-nez, and was serious in disposition and formal in manners. If a lady so much as walked by he rose from his chair, and if she smiled he would click his heels and bow from the waist. What he liked about the Dalcroze system was that it ivas a system; something you could analyze and understand thoroughly. Kurt would always obey the rules, and be troubled by Lanny's free and easy American way of changing anything if he thought he could make it better.