“You must understand that that is where my art comes in. I am your audience, and I contain in myself all these millions of whom we speak. You satisfy me and you satisfy them, as well. Because I credit them with my intelligence and sensitivity and raise them to my level. Have I not shown it in more than a dozen acknowledged film masterpieces? This is my gift and my art. Trust me. That is what I am asking you to do. Trust me.”
(2)
This was the first serious quarrel since we had begun filming. Should I say “we”? As I was living in the house, and extremely curious about everything connected with the film, they let me hang around while they worked, and even gave me a job; as an historian I kept an eye on detail and did not allow the film-makers to stray too far from the period of Louis Philippe and his Paris, or at least no farther than artistic licence and necessity allowed. I had foreseen a quarrel. I was not seventy-two years old for nothing, and I knew Magnus Eisengrim very well. I thought I was beginning to know a little about the great director Jurgen Lind, too.
The project was to make an hour-long film for television about the great French illusionist, Jean-Eugène Robert-Houdin, who died in 1871. It was not simply to mark this centenary; as Lind had said, it would doubtless make the rounds of world television for years. The title was Un Hommage à Robert-Houdin—easily translatable—and its form was simple; the first twelve minutes were taken up with the story of his early life, as he told it in his Confidences d’un prestidigitateur, and for this actors had been employed; the remainder of the hour was to be an historical reproduction of one of Robert-Houdin’s Soirées Fantastiques as he gave it in his own theatre in the Palais-Royal. And to play the part of the great conjuror the film-makers and the British Broadcasting Corporation had engaged, at a substantial fee, the greatest of living conjurors, my old friend Magnus Eisengrim.
If they had filmed it in a studio, I do not suppose I should have been involved at all, but the reproduction of Robert-Houdin’s performance demanded so much magical apparatus, including several splendid automata which Eisengrim had made particularly for it, that it was decided to shoot this part of the picture in Switzerland, at Sorgenfrei, where Eisengrim’s stage equipment was stored in a large disused riding-school on the estate. It was not a difficult matter for the scene designers and artificers to fit Robert-Houdin’s tiny theatre, which had never seated more than two hundred spectators, into the space that was available.
This may have been a bad idea, for it mixed professional and domestic matters in a way that could certainly cause trouble. Eisengrim lived at Sorgenfrei, as permanent guest and—in a special sense—the lover of its owner and mistress, Dr Liselotte Naegeli. I also had retired to Sorgenfrei after I had my heart attack, and dwelt there very happily as the permanent guest and—in a special sense—the lover of the same Dr Liselotte, known to us both as Liesl. When I use the word “lover” to describe our relationship, I do not mean that we were a farcical ménage à trois, leaping in and out of bed at all hours and shrieking comic recriminations at one another. We did occasionally share a bed (usually at breakfast, when it was convenient and friendly for us all three to tuck up together and sample things from one another’s trays), but the athleticism of love was a thing of the past for me, and I suspect it was becoming an infrequent adventure for Eisengrim. We loved Liesl none the less—indeed rather more, and differently—than in our hot days, and what with loving and arguing and laughing and talking, we fleeted the time carelessly, as they did in the Golden World.
Even the Golden World may have welcomed a change, now and then, and we had been pleased when Magnus received his offer from the B.B.C. Liesl and I, who knew more about the world, or at least the artistic part of it, than Eisengrim, were excited that the film was to be directed by the great Jurgen Lind, the Swedish film-maker whose work we both admired. We wanted to meet him, for though we were neither of us naive people we had not wholly lost our belief that it is delightful to meet artists who have given us pleasure. That was why Liesl proposed that, although the film crew were living at an inn not far down the mountain from Sorgenfrei, Lind and one or two of his immediate entourage should dine with us as often as they pleased, ostensibly so that we could continue discussion of the film as it progressed, but really so that we could become acquainted with Lind.
We should have known better. Had we learned nothing from our experience with Magnus Eisengrim, who had a full share, a share pressed down and overflowing, of the egotism of the theatre artist? Who could not bear the least slight; who expected, as of right, to be served first at table, and to go through all doors first; who made the most unholy rows and fusses if he were not treated virtually as royalty? Lind had not been on the spot a day before we knew that he was just such another as our dear old friend Magnus, and that they were not going to hit it off together.
Not that Lind was like him in external things. He was modest, reticent, dressed like a workman, and soft of speech. He always hung back at doors, cared nothing for the little ceremonials of daily life in a rich woman’s house, and conferred with his chief colleagues about every detail. But it was clear that he expected and got his own way, once he had determined what it was.
Moreover, he seemed to me to be formidably intelligent. His long, sad, unsmiling face, with its hanging underlip that showed long, yellow teeth, the tragedy line of his eyelids, which began high on the bridge of his nose and swept miserably downward toward his cheeks, and the soft, bereaved tone of his voice, suggested a man who had seen too much to be amused by life; his great height—he was a little over six feet eight inches—gave him the air of a giant mingling with lesser creatures about whom he knew some unhappy secret which was concealed from themselves; he spoke slowly in an elegant English only slightly marked by that upper-class Swedish accent which suggests a man delicately sucking a lemon. He had been extensively educated—his junior assistants all were careful to speak to him as Dr Lind—and he had as well that theatre artist’s quality of seeming to know a great deal, without visible study or effort, about whatever was necessary for his immediate work. He did not know as much about the politics and economics of the reign of Louis Philippe as I did, for after all I had given my life to the study of history; but he seemed to know a great deal about its music, the way its clothes ought to be worn, the demeanour of its people, and its quality of life and spirit, which belonged to a sensibility far beyond mine. When historians meet with this kind of informed, imaginative sympathy with a past era in a non-historian, they are awed. How on earth does he know that, they are forced to ask themselves, and why did I never tumble to that? It takes a while to discover that the knowledge, though impressive and useful, has its limitations, and when the glow of imaginative creation no longer suffuses it, it is not really deeply grounded. But Lind was at work on the era of Louis Philippe, and specifically on the tiny part of it that applied to Robert-Houdin the illusionist, and for the present I was strongly under his spell.
That was the trouble. To put it gaudily but truly, that was where the canker gnawed. Liesl and I were both under Lind’s spell, and Eisengrim’s nose was out of joint.
That was why he was picking a quarrel with Lind, and Lind, who had been taught to argue logically, though unfairly, was at a disadvantage with a man who simply argued—pouted, rather—to get his own way and be cock of the walk again.