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“You really shouldn’t drink so much wine, you know. It doesn’t help.”

“Mother. I always throw up at parties. Nerves. I’m all right now. Once always does the trick.”

She smiled uncertainly and cocked her head at her daughter. “I can never tell when you’re being serious.”

“Never serious. Morose, sometimes. Never serious.” She swallowed hard and blew her nose. “Boy. Wish we could do this every year.”

“Well, you brought it on yourself. You know what Dr. Johnson said.” The gynecologist had been after her for five years. The longer you put it off, the more it was going to hurt. Finally, approaching seventeen, she had to menarche or face real trouble with her pelvic girdle later on.

“Dr. Johnson knows as much about this as I know about peeing standing up.”

“Oh, Marianne.”

“It’s true; he’s never told me anything I didn’t know. He just likes to poke around inside little girls.”

“Don’t be crude.”

“Big girls, too.”

“He’s a nice man.”

“Sure. Keeps his instruments in the refrigerator so they’ll be nice and fresh.”

She shook her head. “Poor girl. I know what you’re going through.”

Marianne leaned back and closed her eyes. “In a goat’s gap, you do. You were twelve, weren’t you?”

“Eleven. I was twelve when I had you”

“So don’t call me ‘girl.’ In another five years I’ll be twice as old as you.”

“What?”

“Just help me up, would you?” She held out a weary arm. “I have to find the john.”

“Are you going to be sick?”

“No. If you must know, I want to check and see if it’s started yet.” She minced away and muttered: “My glorious fucking womanhood.”

5. Her Misspent Youth

When she was a girl, Marianne knew she annoyed some people and frightened others. It would be years before she made any conscious effort to put people at ease; until then, she was socially something of a monster.

She was single-minded and broadly talented. Under New New’s merit-examination system, she was graduated from high school at age twelve; by fifteen she had baccalaureate certification in American Studies and World Systems. She earned medals in handball and gymnastics and played in the orchestra. Papers she wrote while a graduate student were published in academic journals in the Worlds and on Earth. New New’s Academic Council gave her the rare opportunity to go to Earth for a year of postgraduate work.

Her mother, who had dropped out of school at the tenth-grade level, thought that Marianne was using her education as an excuse for delaying menarche, and she was not completely wrong. To Marianne, dating sounded like a boring waste of time and sex sounded gruesome. She knew that wasn’t true for most people, but she also knew she wasn’t like most people. So she exercised her legal right to put off adulthood.

For the first couple of months after menarche, Marianne had reason to wish they still did it the old-fashioned way. She cramped constantly and lost so much blood she had to have two transfusions. Her new breasts and hips ached from rapid growth and bumping into things. She felt clumsy and sore and messy and unnecessarily hirsute.

Once recovered from the transition, though, she went about becoming a woman with characteristic speed and thoroughness. She read all about it, of course, and asked innumerable embarrassing questions. She took a light academic load and kept an eye out for a likely-looking male. She found an unlikely one.

Students in New New, no matter how gifted, were not allowed to be passive beneficiaries of everybody else’s labor. O’Hara was required to do agricultural work on Thursdays and construction on Saturdays. It was while slapping paint on seemingly endless acres of wall that she met Charlie Increase Devon.

The Devonites were the largest line family in the Worlds, though not too many of them lived in New New. They had their own settlement, Devon’s World, which was sort of a cross between religious commune and brothel.

Like all Devonites, Charlie was a New Baptist. The only thing they had in common with old-style Baptists was that their initiation ceremony also involved water. They weren’t even Christian; their theology could be described as Unitarian-on-Quāāludes. They were nudists and body-worshipers. They had various interesting rituals—such as semarche, when boys became men—that formed the nucleus for a large subgenre of ribald humor in the twenty-first century. They were promiscuous and often pregnant, both by commandment.

O’Hara was fascinated by Charlie. He was about the biggest man she had ever seen, heavily muscled from years of pushing steel, but he moved with uncanny grace. He was serious and quiet and not at all intelligent. Like all Devonites, he was completely hairless and always wore white; like most of them, he was a religious fanatic, in a quiet way.

They were total opposites, O’Hara being agnostic, intelligent, small, and not quiet. He seemed like a perfect man to start out with, since she did want sexual experience but didn’t want to complicate her life with a love affair.

She might have been forewarned if her otherwise liberal education had included a few ancient Claudette Colbert movies (“you big lug”). They fell for each other, hard, even before they went to bed together, which was not long postponed. After he had gently initiated her into the glorious mysteries of friction and spasm, they dung to one another like the opposite poles of strong magnets.

It was not going to have a happy ending. Charlie had to start fathering children by age twenty-three (he was twenty-one when they met), or sin by omission, and although O’Hara’s love was almost boundless, it could not encompass shaving her head and spending the rest of her youth manufacturing babies.

Of course, they tried to convert each other. Charlie listened to O’Hara’s arguments with grave respect, but she couldn’t penetrate his belief. O’Hara had less patience with Charlie’s arguments, but after hurting him twice, she kept her mouth shut. Eventually, she agreed to go with him to Devon’s World, even though the idea of a one-religion World gave her understandable premonitions of disaster. The only other one had suffered the fate of Sodom and Gomorrah.

6. Jacob’s Ladder

Everyone remembers what they were doing on 14 March 2082, the day Jacob’s Ladder came down.

World of Christ was an evangelical organization with a worldwide membership approaching a hundred million. In 2018, the hundredth anniversary of their founder’s birth, they hired Martin-Marietta-Boeing to build for them Jacob’s Ladder: a huge and beautiful space structure that combined the functions of church, monastery, and hotel. Most of the thousands of people who went there stayed for only a week or a month of praying in the ecstasy of weightlessness, suspended between the Earth and Heaven. A couple of hundred were especially blessed and lived there full time (which made them objects of intense curiosity for scientists concerned with the long-term effects of weightlessness, but WoX wouldn’t allow them to be examined).

For economy, Jacob’s Ladder was in low Earth-orbit, with a perigee of about 250 kilometers. This is why it came down. It had a limited capability for orbit correction, in case of atmospheric drag. A correction was applied on 13 March 2082, but somehow it was applied in exactly the wrong direction, elongating the orbit rather than circularizing it. This plunged the structure deeper into the atmosphere. It completed sixteen orbits, lower and lower, before it crashed flaming into the Indian Ocean.

If it had stayed aloft a fraction of a minute longer, the molten cathedral would have impacted on the Indian sub-continent, surely taking millions of lives. WoX spokesmen claimed this was evidence of God’s mercy. They also claimed the disaster was a warning to sinners.