Mrs Thump, another valiant woman, kept the standard of English dressmaking flying among the refugees of Torquay. Torquay became a city of refuge for a multitude of people who were elderly or disposed to consider themselves elderly or otherwise excused from any sort of helpful service for the duration of the struggle. But they felt it their duty to maintain a brave face towards Hitler and remain almost defiantly comfortable. And to grumble incessantly at the conduct of affairs. The more the rationing of clothes restrained them from new costumes, the more they appreciated the ability of Mrs Thump -in making over and modernising the ample wardrobes they already possessed.
Doober’s, having, in the words of Mr Doober, stared ruin in the face at the outset of the war, was incorporated in a billeting scheme and did reasonably well in a rough and tumble fashion. It lost its windows when University College was bombed, and subsequently annexed two adjacent houses which were standing empty. It is now a temporary residence under Schedule 9, .but its grant is nearly a year in arrears.
Gawpy, however, who had seemed chained to the establishment for the rest of her life on account of her money, was a type made for war work. She was out at night on her own initiative during the 1940 raids with three thermos flasks of coffee.
“They’ll be wanting coffee,” said Gawpy. She became the right hand woman of Lady Llewellyn Riglandon in her canteen work in the East End of London. That is to say she did most of the work and Lady Llewellyn bore the brunt of the publicity. She was always ready to stand between Gawpy and the photographers.
Mr Chamble Pewter was attached to the new Ministry of Reconstruction in an advisory capacity. His unfailing sense of humour, I am told, did much to restrain the extravagances of imaginative people, and promoted a natural rebuilding of the East End of London, so far as it has been rebuilt, upon traditional lines.
Nuts MacBryde was flighty commended by a magistrate for working indefatigably for thirty-two hours on end extracting casualties from a row of bombed houses in Pimlico, but afterwards got into trouble for looting salvaged bric—a-brac. Bert Bloxham was killed in Lybia and Horry Budd went down with the Hood.
It is possible to give these few disconnected glimpses of various personalities who have passed across the background of the Tewler scene, but several of those incidental individuals have proved untraceable. I do not know what became of Miss Blame, Evangeline’s rival for Edward Albert’s adolescent affections. But then, I never knew whence she came. She may have given up bleaching her hair and got lost in the brown. I could not pick her out of an identification parade. Molly Brown too disappears again among a swarm of other Cockney young women from whom she is indistinguishable. Miss Pooley I heard of last in the postal censorship. Mr Blake at Southsea went on getting older and bitterer like stewed tea. He was found to be hoarding two bars of gold which he ought to have relinquished to the government long ago; he was fined, but he escaped any further penalties on account of his age and infirmity. He seems to have been killed in the raid on Portsmouth in April 1940, and his book, Professors So-Called, And Performances, if ever it was written, must have perished with him,....
These notes are in the nature of an interim report. This is how these individuals flew this way and that according to their natures,, in this opening phase of an ultimate world revolution which is still only like a fire beginning to-burn, They are the sparks of a whirling torch, leaving traces as they fly. The fire may blaze on or die down. All men are political animal—one cannot hammer that in too persistently—and now their fates are bound together in one. The great wheel of human fate turns, and turns more and more swiftly, either to fling off its human burthen into the void altogether, or, if that human burthen does after all develop sufficient tenacity, to carry it flaring on to a new phase of infinitely more vigorous living.
Let us take our last view of Tewler from the extreme outer rim of that circling wheel of destiny.
V. And After Sapiens?
Suppose, and the facts leave us quite free to suppose it, suppose that the latent sapiens in us succeeds in its urge to rationalise life, suppose we do satisfy our dogmatic demand for freedom, equality, universal abundance, lives of achievement, hope and co-operation throughout this still largely unexplored and undeveloped planet, and find ourselves all the better for having done so. It can be done. It may be done. Suppose it done. Surely that in itself will be good living.
“But,” says that dead end; that human blight, Mr Chamble Pewter, making his point with a squeak in his voice and tears of controversial bitterness in his eyes, “What is the good of it? Will there be any finality in your success?” he asks.
None whatever, is the answer. Why should there be? Yet a vista of innumerable happy generations, an abundance of life at present inconceivable, and at the end, not extinction necessarily, not immortality, but complete uncertainty, is surely sufficient prospect for the present. We are not yet Homo sapiens, but when at last our intermingled and selected offspring, carrying on the life that is now in us, when they, who are indeed ourselves, our heredity of body, thought and will, reassembled and enhanced, have established their claim to that title—can we doubt that they will be facing things at present unimaginable, weighing pros and cons altogether beyond our scope? They will see far and wide in an ever-growing light while we see as in a glass darkly. Things yet unimaginable. They may be good by our current orientation of things; they may be evil. Why should they not be in the nature of our good and much more than our good—“beyond good and evil”?