I looked anxiously around. I had missed the moment when they had left the table, the others were all there, including the trite writer (clapping more furiously now, and looking even more the stereotypical flamenco artiste) and the lacklustre heiress with the invariable expression on her face of someone being forced to breathe the foul odours of some very slow-moving effluvia, which meant that neither the group nor even a part of the group had decamped to somewhere more amusing, only my lady and the attache had absented themselves. The disco was a big place and I could see only a small part of it, they could have moved to any of the numerous bars, or gone on to the more distant and more frenetic dance floors; but they might also have become shadows in some dark corner or – although I refused even to imagine this – abandoned the club, together, with unnatural urgency and without saying goodbye. 'No, that's impossible,' I thought, not as yet seriously worried; 'Tupra said that all she wanted were compliments and gallant remarks, and that, however eager she might seem to follow a particular path to its end, she would not take that one first poisoned step forwards, and Tupra is rarely wrong. Tonight, however, the lady, it is true, has had a number of drinks, and it would be best not even to begin to calculate De la Garza's liquid intake. And who has not taken such a step at some point in their existence, in the company of an idiot or a criminal or a monster, no one is safe. But Rafita. With his hairnet. With his enormous pale jacket. With his earring like something a female Cuban singer or a Puerto Rican dancer would wear. As if he were Rita Moreno in West Side Story. With his failed Negroid air. So much poison would be suicide, and surely no one would botch his own suicide with such a display of bad taste.' My feelings of apprehension grew, however, when I remembered in my own lifetime certain ineffable couplings I had witnessed, as well as being reliably informed of other aberrant pro tern pairings ('one-night stands' they're called in English, a term that has its origins in the theatre and denotes, in my view, a mixture of narcissism and exhibitionism).
Reresby and Manoia immediately noticed my unease. The latter shot a rapid glance at the empty space left by the vanished couple, he remained impassive and did not even touch his glasses, but I felt him grow suddenly dark, he raised his hands as was his custom, holding them in that uncomfortable suspended position reminiscent of certain pious poses, one hand on top of the other in the air, elbows or forearms resting on nothing; I found those hands threatening, bony, rigid – his fingers like yellowing piano keys – as if they were gathering strength or perhaps calm; as if they were preparing themselves or holding back or mutually keeping each other down. Tupra, however, never showed such visible signs of religiosity or piety in any unconscious gesture or posture, not a trace, not even in the cruel form that religiosity often adopts. There was nothing about him of the poseur or even the dissembler, he wasn't like that: if he often seemed opaque and indecipherable it was not because of any non-existent posturings, but simply because it was impossible to know all his codes. (I hoped that he had much the same experience with me, more or less: it would be better for me if he did.) Tupra could tolerate silence all too well, his own, that is, any silence that depended solely on him, any voluntary silence, and anyone who is happy to remain silent wreaks havoc on the impatient and the loquacious, and on his adversaries. That is why I hoped he would speak soon and dissemble a little when he did so (a little and badly, and only for a moment). He hooked one thumb in the chest pocket of his waistcoat in order to appear relaxed: although this was not an unfamiliar gesture in him and resembled one of Wheeler's gestures too, perhaps he had copied the latter, in fact, the more usual pose in both was to hook one thumb under one armpit as if they were carrying a riding crop and resting the whole weight of their chest on it, that, at least, was the impression. And then, half turning towards me, he said in a rapid murmur (and it was clear to me that the reason he spoke to me in this way, swiftly and under his breath, was to prevent his guest from hearing his words): 'First of all, Jack, if you wouldn't mind, take a look in the toilets, both the Ladies and the Gents. Oh, and in the toilet for cripples as well, which tends to be free. Be so kind as to find her
and bring her back here.' He used the polite formulae I had learned to dread in him, they were usually a bad omen, a prelude to a rebuke or a reprimand if you didn't shape up and do as he asked. They constituted one of his few interpretable signs, at least as far as I was concerned. 'Don't linger or delay. Bring her back here.' At least, I think that's what he said in English, or perhaps he said something else, perhaps he said 'loiter' or 'dally', but I don't think so. Of one thing I am sure, the expression 'Hurry up' never left his lips. He was as conscious as I was of what is easy and difficult in languages, and those two words, 'Hurry up', were all too recognisable. He knew that Manoia would have understood them at once, even if mumbled and in the midst of all that clamour, or with his mouth obscured by darkness.
8
No, you are never what you are – not entirely, not exactly – when you're alone and living abroad and ceaselessly speaking a language not your own or not your first language. However prolonged the absence and however unforeseeable its conclusion, because no time limit was set at the beginning or because that limit has become vague or unlikely to be met, and when there is no reason to think that its conclusion and your subsequent return home will one day arrive or hove into view (a return to a before that will not, meanwhile, have waited for you), and thus the word 'absence' loses meaning, depth and force with each hour that passes and that you pass far away from home – and then the expression 'far away' also loses meaning, depth and force – the time of our absence accumulates gradually like a strange parenthesis that does not really count and which shelters us only as it might commutable, insubstantial ghosts, and for which, therefore, we need render an account to no one, not even to ourselves (not, at any rate, a detailed or complete account). To some degree you feel no responsibility for what you do or see, as if it all belonged to a provisional existence, parallel, alien, or borrowed, fictitious or almost dreamed – or, perhaps, merely theoretical, like my whole life, according to the unsigned report about me which I found in an old filing cabinet; as if everything could be relegated to the sphere of the purely imaginary and, of course, to the sphere of the involuntary; everything thrown into the bag of illusions and suspicions and hypotheses, and, even, of mere foolish dreams, about which, unusually, there has been almost permanent and universal consensus throughout the centuries of which any memory remains, be it conjectural or historical, invented or true: dreams do not depend on the intentions of the dreamer, and the dreamer can never be blamed for the contents of his dreams.