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attached to a spouse or co-worker or friend who is a giving individual in the Service-to-Others will try to tighten the

noose, either by increasing demands or enticements. This will be accompanied by a requirement that the person being

clung to report frequently on their whereabouts or intentions, so the clinging Service-to-Self individual can ensure no

escape. Those attempting to setup a kingdom for themselves attempt to parlay any semblance of leadership they may

have effected in their life into group formation, becoming a leader in a survival community espousing a safe haven for

all comers. Here one need look no further than the individual’s past history to discern their intent. What have they

done for others in the past? These would-be kings will cast their nets far and wide, seeking the gullible who can be

either enslaved by the arrangements offered to them or at the very least fleeced of all their goods and money.

Those in the majority, the undecided, will take many routes depending more upon their immediate vicinity and the

influences in their life than upon any self-initiated urge. If living in comfortable circumstances, young and with money

and opportunities for amusement, they may just remain in their setting until surprised by the week of rotation stoppage

going into the shift. They will be joined by those in the Service-to-Self who were unable to make safe arrangements

for themselves, and will party, hard, into the end. If living in supported circumstances such as government housing or

government employment or institutional living, it is likely that whining demands will increase. The throng of

undecideds, who have migrated to supported living due to their passive personalities or lack of strong personal drive,

will encourage each other until any but a whine is drowned out. Those in the Service-to-Other serving in such

circumstances will be exhausted and weary, and the lot will go down as time passes due to the death of these

individuals, leaving the undecided to wander off looking for other caretakers. Thus, the steps toward preparation that

the undecided make, in the main, are not preparation but merely reaction.

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ZetaTalk: Personal Decisions

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ZetaTalk: Personal Decisions

Note: written Mar 15, 2002

We have predicted that mankind in the main will go into the pole shift unaware. Most of the world has no access to the

media, or the Internet, and relies on the senses of seers within their culture or their own intuition. As prophets have

emerged over the years, warning of the coming earth changes, other cultures such as Africa have also been rich in their

own folklore, though the West has been unaware of this. The indians of South American, the tribes of Borneo, the

Australian Aborigines, all have their seers and prophets of old. You are aware of the Hopi warnings, the Red Sky story,

but this is just a small part of the underground lore among the American Indian. Most hearing at this time, or even in

the recent past, about the coming changes are not planning any action at all. As astonishing as this may seem, this is

because of a predictable set of steps the thinking process goes through.

1. The first thought is that action should be taken. This requires health, resources, and teammates. Should the

individuals have this, in youth, energy, the ability to travel, and others of like mind, they make plans. Should the

individual not have this, in that they are in poor health, old and tired, or blocked from travel due to finances or

responsibilities, they move to the next step.

2. The next thought is what to do in the event the warnings are true. For those trapped, by either inability to move

or finances, the conclusion is either death or slow debility. Should the individual be strong enough to consider

the warnings affecting their immediate locale, and concluding that life would be horrendous afterwards, they

subconsciously decide to allow death to overtake them and their loved ones. This is no different than the

decision that those beset with cancer or the final stages of a debilitating disease make - they go with the flow.

Should the individual be weak, frightened at the thought, they move to the next step.

3. The next step is denial, and this takes many forms. Denial is usually loudly shouting down the offending

message, or ignoring it. In any case, it is put aside. Once put aside, the individual moves to the next step.

4. Distraction is the final and lingering step that those in denial take. Work, play, overeating, overexercising, or

getting drunk or dopey. Taking up religions, deciding that saving the local song-birds is the most important thing

that one could be involved in, whatever can consume the consciousness.

If a quiet resignation to death is not taken, will a frantic running about after false promises occur? This is unlikely to

happen, in spite of the plans of the Hazelwood crowd who hoped to reap millions if not billions from the public due to

their panic. Those in step 1 who have funds will make their own plans, and if they have no funds, will be of no interest to the ilk of Hazelwood. Those in step 2, who have decided that nothing much can be done and they must resign

themselves to the inevitable, will not send Hazelwood funds. Nor will they run into the arms of strangers. They will, if

they have religion or poetry in their lives, rely on this heavily. Music and poetry may have a renaissance, an upsurge,

as adoption of orphans and the underprivileged. Love may have a blooming going into the shift, as it ought, those with

great love in their hearts responding to the realization that little else matters.

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ZetaTalk: Best Case

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ZetaTalk: Best Case

Note: written Nov 15, 1999.

Best case predictions are usually based on a wish that mankind will rise to the challenge that the coming pole shift

presents, putting aside petty preoccupation. The opposite usually occurs, as during times of increasing difficulties all

but those individuals with a strong sense of service toward others look inward to their own needs when feeling

anxious. Best case predictions are also based on the assumption that the means exists to rescue mankind, that

governments or wealthy benefactors are holding back and could and would do more if the circumstances were extreme.

Are not starving children and the spread of disease a calamity, today, and just as worthy of such gestures?

The much publicized rescue operations portrayed in the media after natural disasters are conducted as a reassurance as

much as a rescue, to placate the working man and to meet agreements on mutual support between countries. Would the

working man pay taxes and abide by laws if his life was treated with such disdain? When matters become so grim that