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Yellow Eyes perks up immediately and prances towards the entrance. "This way, my sister. Come with me. I show you."

The square arch opens onto rows of red brick houses with ivy climbing the walls and a mix of equal parts flowers and weeds growing in planters. A black chicken scavenges between the bricks for crumbs. A woman in a white and red sarong with Zulu shields and beads crisscrossing her chest like bandoliers glares from a doorway, although I'm not sure whether it's at me or at the sickly boy.

There is a grisly wunderkammer in every window, hanging in every doorway. Tortoise shells, a wildebeest skull with a broken horn, shrivelled twists of dead animal or plant matter, it's hard to say, and drifts of magic, like a static hum in the air, a harmony to the drone of traffic on the highway above. Sloth hides his head against the back of my neck.

"Here, my lady, in here," the boy says. I tip him with a five-rand coin and Yellow Eyes claps his hands together in a horribly servile gesture, waits to see me in, and then lopes down the alleyway, swiping at the black chicken with his foot as he goes past.

I step into a doorway of a tiny waiting-room-cumapothecary. A woman sits sewing on a narrow bench. She gives me an incurious once-over and returns to her needlework without comment. The room is lined with shelves crammed with cloudy glass jars of unidentified substances. There are dried herbs hanging from the ceiling, twisting slightly in the breeze from a fan in the corner of the ceiling, cable-tied to the burglar bars of the window to keep it upright. The blades witter and creak like an asthma attack. There is a curtain drawn across an inner doorway.

"Sawubona, Mama, I've come to see Baba Ndebele," I say to the needlework woman. She puts her finger to her lips and looks at me out the sides of her eyes, then returns to sewing. She is embroidering beads onto an orange and white skirt. I sit down beside her and wait. A fly buzzes in an invisible rhomboid flight path, continually readjusting the pattern, an insect mathematician calculating geometries. Outside, a few doors down, a woman laughs brightly and then returns to a conversational murmur. The traffic takes on the rhythmic shush of a low tide, occasionally interrupted by the brut-brut-brut of a motorcycle or the roar of an exhaust with a hole in it. The fan judders abruptly, as if about to rattle itself right out of its jimmied mounting, then settles back into its asthma. And the woman sews, threading beads onto the skirt one at a time. I pull Sloth into my lap and lean my head against the cool wall. 281 alligator. 342 alligator. 719 alligator. 953 alligator.

I startle awake as a young woman emerges from behind the curtain. She is wearing a headband with a beaded fringe in front and a dried goat's gallbladder hanging behind. Red and white beads are wrapped across her chest and round her ankles and wrists. She is pretty, with dark blonde hair that curls up at her shoulders, but her face is carefully blank. She kneels in the doorway, stands again, bows and holds the curtain aside for me to enter. The sewing woman is gone. I nudge Sloth. He murmurs grumpily and tries to nuzzle into my lap to go back to sleep. "Come on, buddy," I say, poking him in his ribs. "We're up." My head feels hangover-muzzy, and as I stand up, the world reels away from me for a moment. It's either the incoming storm or the goddamn magic.

I swing Sloth onto my back and press a two-rand coin into the young woman's hand, because thwasa are not allowed to speak to you until you give them something silver. It could be tinfoil, but it's generally accepted that money is better for appeasing the ancestors, even when dealing with an initiate.

"Take off your shoes, please," she says and I slip out of my sandals and step into the consulting room. There is a sharp smell of imphepho – burning herbs.

"This is Baba Dumisani Ndebele, sangoma," the young woman says, indicating the huge man built like a pro rugby-player kneeling on a reed mat in the centre of the cement floor. He is wearing a white vest and a red apron, with a leopard skin tied over it and a matching leopard band across his forehead. His head is shaved and shiny with sweat. It is much hotter in here without the fan. I notice there's a D amp;G logo on his vest, so subtle as to be the real makhoya. Fong Kong goods tend to shout their fake logos as loud as they can. So much for the simple life of serving the spirits of the ancestors.

"Thokoza khehla," I say in greeting to the spirits, more out of some residual deference to my mother than anything I might feel myself.

"Thokoza," Dumisani replies and sneezes several times. "My dlozi has told me about you." He waggles his cellphone, a brand new iPhone, significantly. "He tells me you do not want to be here."

"I didn't know the ancestors were SMSing now."

"No, he calls me. The spirits find it easier with technology. It's not so clogged as human minds." He taps his head for emphasis. "They still like rivers and oceans most of all, but data is like water – the spirits can move through it. That's why you get a prickly feeling around cellphone towers."

"And here I thought it was the radiation." I know I'm being disrespectful, but I can't resist. "So is there a spiritworld MTN? What are the tariffs like? I bet you get a lot of 'please call me's'."

"Hayibo, sisi. So cynical and you with a shavi. What would your mother say?"

I flinch. Lucky guess.

"My dlozi says you will need a reading. The amathambo will help guide you."

The initiate says quietly, "Please put the money down on the mat. It's R500." I comply and the thwasa quietly withdraws from the room, letting the curtain fall closed behind her.

"Shame, sisi," Dumisani says. "It's because you carry your spirits with you. It's the state of the world, my sister. Seven billion people have a lot of ghosts. Sometimes they get lost. But spirits are heavy, ? They weigh you down. You should cut your shavi loose."

"Very funny."

"No joke. There are ways it can be done. It's like soccer – you just need a substitute."

"Sloth has got me through okay so far, thanks. Can we do this?"

"I see you are a woman of action and forthrightness. Yes, we can do this. Please take these." He loads up my cupped palms with cowrie shells and stones, a chipped nautilus fossil, dominoes (one broken), a twist of white beads around a piece of wood, a bullet, an MTN pay-asyou-go sim card – I guess it is the preferred network – and a tiny plastic figurine of an ugly purple monster with a shock of matted orange hair that might once have come in a Happy Meal.

"Now blow on your hands and throw them."

I just open my hands and let the contents fall. Dumisani looks irritated.

"You didn't do sports at school, hey?" He examines the constellation of objects, seriously. Sloth sneezes abruptly, once, twice, three times. The sangoma announces triumphantly, "You see, they are with us!"

I smile, but I'm thinking Sloth's propensity for discharging his nose is not so much a sign from the other side as a sign that the incense is getting up his snout. It must be obvious in my expression.

"You know, in my previous life I was an actuary," Dumisani says. "Audi S4. Four-bedroom house in Morningside, renovated. All the gadgets. Three different ladies I took care of, and they took care of me. Two children by different mothers. Private schools. Apartments. Cars. Then I got the call. In my heart, I mean, not on my phone. The amadlozi wouldn't leave me alone. Hakking, hakking, all the time. Like your neighbour's dog at three o'clock in the morning. These terrible dreams. The same one, over and over: my grandmother carrying a snake that climbed off her shoulders and walked up to me and entered my chest like a vagina. I got sick. So sick, my girlfriends thought it was Aids. They left me, all of them. They were scared. I don't blame them. I lost forty kilos in two weeks. The skin was hanging off me like when you have bad liposuction. Trust me, one of my girlfriends had bad liposuction. It looks very ugly."